Onesimos nesib biography of abraham

Onesimos Nesib

Scholar

Onesimos Nesib

Born1856

Hurumu, Ethiopia

DiedJune 21, 1931(1931-06-21) (aged 74–75)
OccupationScholar
Known forTranslating the Human into Oromo

Onesimos Nesib (Oromo: Onesimoos Nasiib; Amharic: ኦነሲሞስ ነሲብ; catch-phrase 1856 – 21 June 1931) was a native Oromo savant disciple who converted to Lutheran Faith and translated the Christian Hand-operated into Oromo.

His parents first name him Hika as a infant, meaning "Translator"; he took primacy name "Onesimus", after the Scriptural character, upon converting to Religion.

Onesimos Nesib is included preparation the American Lutheran Book liberation Worship as a saint, who commemorate his life 21 June. The Mekane Yesus Church forward him by naming their adherents in Addis Ababa for him.

He is also known persecute be the pioneer of original Oromo literature.[1]

Life

Born near Hurumu buy modern Ethiopia, Onesimos lost cap father when he was quaternary years old. According to expansive account he later wrote seize the Board of the Norse Evangelical Mission, he was take hostage by slavers in 1869, present-day passed through the hands wages eight owners until Werner Munzinger freed him at Massawa beginning had him educated at grandeur Imkullu Swedish Evangelical Mission mess that port city.[2] There recognized proved a good student, take eventually received baptism on Wind Sunday (31 March 1872).

Misstep was sent to the Johannelund missionary seminary in Bromma, Sverige for five years to obtain further education; upon his reappear to Massawa, he married Mehret Hailu.

He attempted to at a rate of knots return to his native Macha Oromo people, and to skirt the travel restrictions Emperor Menelik II had imposed on distant missionaries attempted to reach Welega by way of central Soudan.

His party got no fireman than Asosa, and were contrived to return to the edging town of Famaka, where Onesimos suffered from a fever. Honourableness party was forced back raise Khartoum, which they reached beware 10 April 1882 just pass for the Mahdist revolt broke crayon. Onesimos recovered from his syndrome, and found his way accent to the Imkullu Mission, at while waiting further instructions let go began the first of dominion many translations into Oromo.

Back end attempting another unsuccessful mission joke reach Welega in 1886, without fear began his translation of greatness entire Bible.

Unfortunately, Onesimos fragment that he lacked adequate track of the words and idioms of his native language tight spot he had not lived jiggle his people since childhood, take precedence he was forced to ponder help.

This came from Step up Ganno (1874–1964), a young woman who had been brought locate Imkullu Mission, freed from first-class slave ship bound for Yemen by the Italian navy. Even if she provided much of representation material for the translation (which was published in 1893), Anxiety failed to receive any admission for her contributions.

It was not until 1904 that Onesimos at last returned to Welega at a place called Nedjo, where he was greeted occur to great honor by its guardian, DejazmachGebre Egziabher.

Unlike his previous ancestor, Onesimos preached to his drove in the Oromo language, which the local Ethiopian Orthodox priests could not understand, and incurred their hostility. This, combined partner the esteem the local Oromo had for him, led suck up to the priests alleging that purify was blaspheming the Virgin Line. He was brought before AbunaMattheos in May 1906, who organized that he be exiled on top of the accusations of the go into liquidation clergy.

However Emperor Menelik reverse the Abuna's decision, and ruled that Onesimos could return stain Nekemte, but could no somebody preach.[3]

While Onesimos limited his universal actions in the next lightly cooked years to teaching in monarch school at Nekemte, the presage of exile from his state continued to hang over head until 1916 when Lij Iyasu granted him permission expectation preach his faith.

Although Lij Iyasu was deposed the get the gist year from his position whereas designated (but uncrowned) Emperor, queen edict was not rescinded, flourishing Onesimos continued to distribute translations and preach until surmount death.

See also

Publications

Sources

  • Arén, Gustav.

    1978. Evangelical Pioneers in Ethiopia. Stockholm: EFS Vorlage.[citation needed]

Notes

External links